This talk looks at the subject of esoteric healing and the causes of sicknesses and disease from a far broader viewpoint than what is normally given. The basics of a healthy vegetarian diet and the approach to the alternative medicinal methods replacing the abusive use of medicinal drugs are discussed from the perspective of a spiritual dimension.

Saṃskāras are the impressions from actions (of emotions, etc.) done in former incarnations and which are carried through to this one, thereby becoming the basis for one’s present karma. They also refer to the effects of present actions that will bear fruit in later lives.

The term deva is the Sanskrit term for the angelic kingdom: from fairies, nature spirits, water sprites, dryads, angels of all degrees to the great landscape devas, archangels, Seraphim, Cherubim, etc. They are the forces and agents that embody the sum of Nature, the body of manifestation of the great Mother. All forms, including the human form are constituted out of their substance. The devas are the feminine principle in Nature. They are creative Intelligences. Humans (the kingdom of the Souls that cause the reincarnation of human units) are esoterically masculine, embodying the attributes of Love and Wisdom. There is far more to life than just the physical appearance of things. (This all religions teach, one way or another.)

The dark brotherhood, the forces of evil on this planet (psychically existing, or incarnate), are not ‘dark’ because of the colour of their skin, but because of the nature of the emanation of their auras. They were practitioners of black magic in past epochs of human history, and have now incarnated into positions of power (corporate, financial and political) all over the world. Manipulative scheming, coercion, and modes of obtaining ruthless power are their modus operandi.

The white brotherhood are the council of Bodhisattvas, the Hierarchy of Light and Love, whose members have incarnated into all races and nations, and who actively work to counter what is perceived as evil all over the world. They are ‘white’ because of the comparative radiance of their auras.

Unfortunately the sound quality of this talk is not the best, we suggest listening to it with headphones. Those who can bear with it will gain the wisdom of the esotericism presented.

In this talk given in 2006, Bodo offers a lecture on the application of bodhicitta (the Mind of Love) from a higher, more awakened perspective, than is normally understood. Different examples and several esoteric perspectives are used, from where the practitioner applies this Mind of Love to direct light (termed ‘zapping’) according to his or her wisdom and spiritual age. As per usual Bodo’s talks are of a highly esoteric nature, given to a small group of serious practitioners. This part of his former talk is presented here for the Youtube audience in the hope that it may be useful to those who are seeking more advanced spiritual teachings than what is commonly available. Such seekers are relatively few in number, but need to be guided towards a higher vision akin to what they are receiving through their own inner guidance.

The term zapping is mentioned and is another way of saying that bright light is projected to the auric field of a dark brotherhood (DB) entity.

The Dark Brotherhood are the forces of evil on this planet. They are not ‘dark’ because of the colour of their skin, but because of the nature of the emanation of their auras. They were practitioners of black magic in past epochs of human history, and have now incarnated into positions of power (corporate, financial and political) all over the world. Manipulative scheming, coercion, and modes of obtaining ruthless power are their modus operandi.

The White Brotherhood are the council of Bodhisattvas, the Hierarchy of Light and Love, whose members have incarnated into all races and nations, and who actively work to counter what is perceived as evil all over the world. They are ‘white’ because of the comparative radiance of their auras.

This talk deals with the subject of the effect of the emotions on sickness, discussing how these energies manifest through various chakras, and consequently into the arenas of the body that these chakras control.

Part 5B – Ati yoga and dharmakāya

This is Part 5B of Bodo’s talk on the Tibetan Book of the Dead. He continues elucidating the teachings of the supreme Ati yoga and the three modes of enlightenment; ālayavijñāna, śūnyatā and dharmakāya.

This talk also deals with topics, such as clarifying the views of what is a Soul, compared to the Hindu concepts of Ātman and Nairātman. Explanations are given of the ‘flowing river of consciousness’ and how it relates to the I-consciousness, and other concepts like the Two Truths, relativity, the Eight Consciousnesses, and kliṣṭamanas.

Part 5A – Ati yoga and dharmakāya

This talk is made in two parts, A and B.

In this talk the supreme Ati yoga teachings are elucidated in relation to the five Dhyāni Buddhas and their attributes of Mind. The three modes of enlightenment; ālayavijñāna, śūnyatā and dharmakaya are commented upon.

Part 4 – Twelve zodiacal statements in the Bardo Thödol

In the fourth part of the series on the esoteric rendering of the Bardo Thödol (the ‘Tibetan Book of the Dead’) Bodo Balsys is commenting on the various yoga systems on Buddhism. There are twelve main statements, which are numbered, each dealing with a topic and each one related to one of the twelve signs of the zodiac which are analyzed esoterically for the first time in a Buddhist tantra.

This implies the general turning of the wheel of the Heart centre of the buddhadharma from its foundations in the pious attendants of the Buddha to the development of the subtle teachings of the supreme Ati yoga. Also implied is the development of the three types of enlightenment via the process of the evolution of these schools of thought.

Part 3 – Further Commentary on Awareness

In the third part of the series on the esoteric rendering of the Bardo Thödol (the ‘Tibetan Book of the Dead’) Bodo Balsys continues with the analysis of Mind. Here he clarifies the orthodox presentation of the Six Realms that have become obsolete Buddhist practices for the well-seasoned Bodhisattvas who are the aspirants for enlightenment. The symbolism of the Buddhist stūpa and its correlation to the Three Worlds, the kāmadhātu, rūpadhātu and arūpadhātu are explained.

Bodo also comments on the essence of the Zen Buddhist methodology and the development of the practice of receiving impressions from the higher domains of enlightenment, the technical term being pratyakṣa (direct perception). This denotes the way of building the bridge from saṃsāra to nirvāṇa which allows the process of karmic cleansing to unfold in the daily life of the practitioner. All this process refers to the Yogācāra-Mādhyamika philosophy.